延原時行歌集「命輝く」（第2932回）（猫と雀と）

　　　　　　　　　　　　　　
　　延原時行歌集「命輝く」（第2932回）
　　「復活の家出発進行―感謝無限の旅一歩一歩」

今朝も先生のメルマガ「風の便り」で届いた「今日の歌」を収めます。

　　　　11月7日

　　　　　　　　　　　原受肉底空の歌七首

　一　今朝ほどや大発見に導かる「原受肉」底空華々し

　　　（備考：Ch. 3 Principles for Interpreting Christ/Buddha: Katsumi Takizawa and John B. Cobb, Jr.に末尾の註49を附して詠みし）

　二　「神共」や「太初」内住華々し底を覗けば空や深々

　　　（備考：n. 49: My new proposal of the “Proto-incarnation” has been necessitated to appear in my thinking in order to clarify what I designate here as “an analogical correlative to the Proto-factum Immanuel as the Logos within the scope of Takizawa’s Christology” vis-à-vis the “newly proposed vision of the Proto-factum Immanuel.” Significantly enough, the latter idea, in actuality, is clarified more explicitly in my new proposal at present, in Chapter 13, of the Proto-incarnation of the Logos who was ‘with God’ (Gr., pros ton theon, John 1:1b) as indwelling in the midst of what Takizawa refers to as the “Proto-factum” while, biblically, based upon the Logos who was ‘in the beginning’ (John 1:1a). The “indwelling” of the Logos “who was ‘with God’” (John 1:1b) in the midst of the Logos who “was in the beginning” (John 1:1a) or the Proto-factum, is expressing in reality the unity of opposites or the Buddhist Emptiness, metaphysically. However, on the other hand, it is full of life and actuality, Logos-theologically. In this sense, the Indwelling is the Logos-B’s Proto-incarnation in the midst of the Logos-A or the Proto-factum; in its metaphysical depths, however, it is loyal to the reality of “unity of opposites” or Emptiness. This addition, dated November 6, 2017.

　三　これをしも龍樹昔や言ひしぞや空即縁起誠尊し

　四　今我やこの真理をば基教にて察知ありたり空即受肉

　五　「神共」と「太初」織りなす不思議はや絶対矛盾自己同一ぞ

　　　（備考:「神共」（『ヨハネ』1・1、第二項「ロゴスは神と共に在った」）;「太初」（同第二項「初めにロゴスがあった」）

　六　矛盾「一」空の地点にありぬるを我や悟れり「原受肉」言ふ

　七　原こそや深々として空なるや受肉二極や倶現麗し

　　　（備考：倶現＝ホ氏の「concrescence」の拙訳。普通には、合生と邦訳。「多が一と成り、一だけ増大なす」（many become one and are increased by one）の意なり）