延原時行歌集「命輝く」（第2795回）（花と猫といきつけの診療所と） - 延原時行歌集「命輝く」（「番町出合いの家」鳥飼）

　　　　　　　　　　　　　　
　　延原時行歌集「命輝く」（第2795回）
　　「復活の家出発進行―感謝無限の旅一歩一歩」
今朝も先生のメルマガ「風の便り」で届いた「今日の歌」を収めます。

　　　　6月21日

　　　　　　　　　　　やはり燃ゆの歌十八首

　一　朝毎に我が黒髪ややはり燃ゆ傘寿近くも青春の気ぞ

　二　このところ「原受肉」のぞ発想や日に日を追ひて燃え上がるごと

　三　地上にて如何に争ひ激しとも原受肉はや大地貫徹

　四　朝夢に英文稿や歌の如すすみゆくなり心楽しも
　　　（備考：夢の中音楽の如英文稿聴きぬ。そのさわりを示さむ）

　五　何故に恩師バルトにイエスのや縛り巡りて抵抗せるや
① Why did Takizawa contend with Barth on the issue of the commitment with Jesus?

　六　洗礼を巡りてバルト滝沢にイエス忠誠げせぬ如くぞ
　　　（備考：S・ヘネッケ、A・フェーネマンス編　寺園喜基訳『カール・バルト=滝沢克己往復書簡：1934-1968』東京・新疆出版社、2014年、163-167頁、参照）
② When it comes to the issue of Takizawa’s baptism, Barth was not totally convinced.

　七　己が地歩インマヌエルの原事実ここで確保や生涯の道
　　　（備考：滝沢克己『純粋神人学序説』福岡・創言社、1988年、270-275頁、参照）
③ Takizawa was personally based on his conviction of the Proto-factum Immanuel all through his career.

　八　かくてぞやハイデルベルク・アドレスに神人学の道露わ
　　　（備考：前掲書、同頁、参照）
④ Thus his final stance is clearly put forward in his Heidelberg Address on the Pure The-anthropology.

　九　然れども原事実の観点や「太初のロゴス」「神共」でなし
⑤ However, Takizawa’s standpoint of the Proto-factum was based on the Logos who was in the beginning, but not on the Logos who was with God (pros ton theon). See John 1:1a and b.

　十　「神共」の「太初」へのや〈原受肉〉我が発想に万事一変
⑥ This whole landscape of Takizawa has utterly changed since my theology of the Proto-incarnation has appeared in reference to the appearance of the　Logos pros ton theon in the midst of the Logos who was in the beginning.

　十一　原事実「原受肉」をば孕みてや偶有しかと神溢る
⑦ The Proto-factum is pregnant with the Proto-incarnation in such a way that the contingent status of being is shot through with God’s love for the world marvelously.

　十二　神愛やイエス「神国」告知すや原事実との対立やなし
　　　（備考：神愛＝原受肉＝神の国。『マルコ』1・14−15、熟読参照）
⑧ With the appearance of Jesus’ proclamation of the Kingdom of God there is no antagonism between Jesus and the Proto-factum pregnant with the Proto-incarnation.

　十三　父よりぞ御友一切聴きてこそ「友よ」と告ぐや難問解消
　　　（備考：『ヨハネ』15・15、熟読参照）
⑨ Since the Great Friend has heard everything from his Father and has made known to “his friends” all riddles disappeared.

　十四　十字架上御友「何ぞ」と叫びつつ底と飛翔す父容れたまふ
⑩ When the Great Friend cried on the cross, saying “Why me?,” he flew with the bottomless bottom, meaning the Proto-incarnation, and his Father accepted.
（備考：『マルコ』15・34、熟読参照）

　十五　原受肉御友神学而してや終末受容なりて福音
　　　（備考：福音の全容これぞ：”For ① God so loved the world that ② he gave his only Son, ③ so that everyone who believed in him may not perish but may have eternal life.” (John 3: 16)

　十六　原受肉なくば滝沢原事実永久にイエスと矛盾なり
　　　（備考：此処に滝沢神人学、福音把握に危機やありたり。一人恩師バルトとの対立のみに非ずなり）

　十七　恩師そも「神共ロゴス」見もせずに「太初ロゴス」一切とせり

　十八　「神共」や「太初」溢れつ此処にぞや原受肉なり一切癒す