延原時行歌集「命輝く」（第2781回）（アジサイとビワ） - 延原時行歌集「命輝く」（「番町出合いの家」鳥飼）

　　　　　　　　　　　　　　
　　延原時行歌集「命輝く」（第2781回）

　　「復活の家出発進行―感謝無限の旅一歩一歩」
今朝も先生のメルマガ「風の便り」で届いた「今日の歌」を収めます。

　　　　6月7日

　　　　　　　　　　　刻々創造の歌十五首

　一　原受肉創造にやあらぬとは一回限りいふ意味ならば

　二　しかれども発想を変え創造を刻々の事思ふなら別

　三　正にぞや原受肉こそ創造の息吹きや誘ふ共創者たち
　　　（備考：ホ氏も言ふ：”In so far as man partakes of this creative process does he partake　of the divine, of God, and that participation is his immortality, reducing the question of whether his individuality survives death of the body to the estate of an irrelevancy. His true destiny as co-creator in the universe is his dignity and his grandeur.” [Dialogues of ANW, 366] ）

　四　ホ氏や言ふ「世界《内》にぞ神在す」創造たるや継続過程
　　　（備考：ホ氏も言ふ：”God is ‘in’ the world, or nowhere, creating continually in us and around us. This creative principle is everywhere, in animate and so-called inanimate matter, in the ether, water, earth, human hearts. But this creation is a continuing process, and ‘the process is itself the actuality,’ since no sooner do you arrive than you start on a fresh journey.” [Dialogues of ANW, 366] ）

　五　このヴィジョン世界外より世を創る排他神には非ずなりけり
　　　（備考：ホ氏も言ふ：”It was a mistake, as the Hebrews tried, to conceive of God as creating the world from the outside, at one go. An all-foreseeing Creator, who could have made the world as we find it now—what could we think of such a being? Foreseeing everything and yet putting into it all sorts of imperfections to redeem which it was necessary to send his only son into the world to suffer torture and hideous death; outrageous ideas.” [Dialogues of ANW, 366] ）

　六　面白し我が「原受肉」学説やホ氏共拒む「外在神」
　　　（備考：See ibid. in reference to the idea of “God as creating the world from the outside.”

　七　宇宙内我ら見るなり此処彼処価値創造のはたらきありと
　　　（備考：ホ氏も言ふ：”The Hellenistic religion was a better approach; Greeks conceived of creation as going on everywhere all the time ‘within’ the universe; and I also think they were happier in their conception of supernatural beings impersonating those various forces, some good, others bad; for both sorts of forces ‘are’ present, whether we assign personality to them or not. There is a general tendency in the universe to produce worth-while things, and moments come when we can work with it and it can work through us. But the tendency in the universe to produce worth-while things is by no means omnipotent. Other forces work against it.” [Dialogues of ANW, 366] ）

　八　宇宙はや「米ファースト」にて律するに余りに多様活動的ぞ

　九　一度や外在原理持ち出すやこの宇宙はや齟齬おびただし

　十　現在の地球の争乱主にぞやそも古びたる世界観ゆえ
　　　（備考：外在的世界観故なり）

　十一　人類（ひと）もしも「原受肉」をぞ見るならば至る所に創世界あり
　　　（備考：それ、今日の歌にて我抉りたるなり）

　十二　創作用そも究極事性（さが）なすや無自性なるに大悲事（じ）に寄す
　　　（備考：復唱。「原受肉」神の溢れ即ち「大悲」なり）

　十三　恩師のや「インマヌエルの原事実」「神共」孕み活動豊か

　十四　ホ氏のぞや哲学世界「原受肉」一点よりぞ明晰化あり

　十五　しかもぞや聖書論理のロゴス論片時もぞや忘るべからず
　　　（備考：この点ホワイトヘッドは聖書論理に内在的ならず）