延原時行歌集「命輝く」（第2146回）（花壇のアマリリスと兵庫駅南公園） - 延原時行歌集「命輝く」（「番町出合いの家」鳥飼）

　　　　　　　　延原時行歌集「命輝く」（第2146回）

「復活の家出発進行――感謝無限の旅一歩一歩」（２１３−４）このところの歌、今も声聴くの歌、我らが書の歌、入来の歌、妻ぽつりの歌、友に献ぐ歌、箴言十三条の歌、英文著楽しの歌（三著添付参照）、我が英文思索の歌、楽しさの歌、この世界の歌、友よの道の歌、ひらけにひらく歌、笑み飛翔の歌、驚きぬの歌、友いのちの歌、御業の歌、我悟るの歌、鱈鍋の歌、妻と我の歌、友修行とその果ての歌(2015年4月1日〜10日)

　　　　4月４日
　　　　　　　　　　　　箴言第十三条の歌七首

　　　左手で握り返すや天にもや昇る歓喜の妻やありたり
（備考：２０１１年５月１９日リウマチセンターまで次の病院豊浦病院から挨拶に見へたる指導員伊藤麻衣子さんに「麻痺の左手で私の手を握り返して下さい」と言はれ、ノーちゃん思はずかくなせり。２センチほど動きたり。我訊けり「そんなに嬉しかったの」「天にも昇るほどや」）

　　　御手をぞや我が麻痺したる左手で「握り返して」聞くままに為す
　　　（備考：忖度）

　　　何処より我が力はぞ出でくるや我や知らずや握り返すや
　　　（備考：忖度）

　　　思へばや我日々に御神の恵みの御手や握り返せる

　　　御神や握り返せる左手をみそなはしけり天昇るほど（備考：忖度。第十三条："O God, I simply grasped back your hand to my great heartwarming joyfulness.”)

　　　かく覚り天昇り往く佳き日をば我や信じて励みにけりや
　　　（備考：忖度）

　　　我妻や汝が信頼の一途なるみそなはしてぞ御神挙ぐるや（備考：2014年5月20日早朝夢にて我御父の「我信子甦りさせたり」との御言葉頂きぬ。我驚愕歓喜せり）

　　　　4月5日

　　　　　　　　　　　　英文著楽しの歌五首
（備考：英文三著目次、
Buddhist-Christian Apologetics in Seven Stages Let God Be Proved True Globally Through Dialogue with Buddhism

Table of Contents:
Preface
Introduction: Buddhist-Christian Apologetics in Seven Stages
(Bulletin of Keiwa College, No. 14, February 28, 2005,41-71.)
Part One: Situation—Vindicating the Hidden Presence of God in the Human Predicament
Chapter I: A Christian Interpretation of the Four Noble Truths
contained in G. W. Houston, Dharma and Gospel: Two Ways of Seeing,
(Delhi: Sri Satguru Publ.,1984, pp. 53-69.)
Chapter II: The Artistic Theology in F. M. Dostoevsky’s Crime and Punishment
(Bulletin of Keiwa College, No. 4, February 28, 1995, 119-152.)
Part Two: Message—Toward a Buddhist-Christian Theology of Loyalty
Chapter III: Sunyata, Kenosis, and Jihi or Friendly Compassionate Love
(Japanese Religions, 15/4, July 1989, 50-66.)
Chapter IV: A New Possibility for Logos Christology through Encounter with Buddhism: Tillich and Takizawa Critically Considered and Compared
(Bulletin of Keiwa College, No. 7, March 30, 1998, 91-118; and No. 8, March 30, 1999, 107-137.)
Chapter V: Toward a Global Ethic of Loyalty/Fidelity/Truthfulness:
A Buddhist-Christian Perspective
(Bulletin of Keiwa College, No. 9, February 29, 2000, 1-27.)
Part Three: Salvation—The Wider and Richer Dynamics of Justification Let God Be Proved True Globally through Dialogue with Buddhism
Chapter VI: Toward a Global Hermeneutic of Justification in Process Perspective: Luther and Shinran Comparatively Considered
(Buddhist-Christian Studies, Vol. 12, 1992, 103-120.)
Chapter VII: Ryokan’s Interpretation of the Never-Despising-Anyone in Hokke-san and Whitehead’s Idea of “Envisagement”
(Bulletin of Keiwa College, No. 10, February 28, 2001, 1-16.)
Appendix: Haiku and Analysis: Ryokan and Whitehead
(Buddhist-Christian Studies, Vol. 34, 2014,199-200.)
Epilogue
（April 4, 2015）

Toward A Systematic Theology of God-With-Us: Against the Background of the East-West Philosophical Dialogue

Table of Contents:
Preface
Prelude: Katsumi Takizawa: Approach Toward A World Theology: A Critical Exposition From A Process Perspective
(Union Seminary Quarterly Review, XLI/3 & 4, 1987, 39-54.)
Part One: Toward A Systematic Theology of God-With-Us: Authentic Existence, Christ, Barth and Whitehead, and God-With-Us
Chapter I: Portraying “Authentic Existence” By the Method of Analogy: Toward Creative Uses of the Analogy of Attribution Duorum Ad Tertium For Comparative Philosophy of Religion
　(Bulletin of Keiwa College, No. 1, February 28, 1992, 61-83; No. 2, February 28, 1993, 27-50; and No. 3, February 28, 1994, 1-19.)
Chapter II: Analogia Actionis: A New Proposal for Christology “From Below”
(Union Seminary Quarterly Review, XXXIX/4, 1984, 269-285.)
Chapter III: Christ As the Problem of Analogy: Concerning the Analogical Significance of Q and the Gospel of Thomas
(Bulletin of Keiwa College, No. 6, February 28, 1997, 25-51.)
Chapter IV: Barth and Whitehead: Transforming and Reinterpreting Barth’s Theology in a Process Perspective
(Bulletin of Keiwa College, No. 12, February 28, 2003, 49-70.)
Chapter V: Reflections on God Who Is “With” All Creation: Phases of Mysticism in D.T. Suzuki’s Zen Thought and Whitehead’s Metaphysics
(Process Studies, 34/2, Fall-Winter 2005, 240-263.)
Part Two: The East-West Philosophical Dialogue, Stage I: Time, Human Nature, and the Ultimates
Chapter VI: Whitehead and Nishida on Time: A Cosmological Groundwork For Worldly Theology In Terms of A Study of Christian and Buddhist Natural Theology in The Making
(Japanese Religions, 12/2, July 1982, 47-64; 12/3, December 1982, 41-64.)
Chapter VII: Hartshorne and Hisamatsu on Human Nature: A Study of Christian and Buddhist Metaphysical Anthropology
(Bulletin of Keiwa College, No. 5, February 29, 1996, 1-49.)
Chapter VIII: Principles for Interpreting Christ/Buddha: Katsumi Takizawa and John B. Cobb, Jr.
(Buddhist-Christian Studies, Vol. 3, 1983, 63-97.)
Part Three: The East-West Philosophical Dialogue, Stage II: Panentheism, Pure Experience, Emptiness, and Theocentrism
Chapter IX: Hartshorne and Nishida: Re-Envisioning the Absolute. Two Types of Panentheism vs. Spinoza’s Pantheism
http://www.bu.edu/wcp/Papners/Cont/ContNobu.htm
Chapter X: A Whiteheadian Reinterpretation of Nishida’s Philosophy of Pure Experience: With the Concept of Symbolic Reference as Guide
(in: Franz Riffert, ed., Perception Reconsidered: The Process Point of View [Frankfurt am Main: Peter Lang, 2007], Chapter 3, 75-98.)
Chapter XI: Religion and Nothingness: A Review
(Japanese Religions, 13/3, December 1984, 57-68.)
Chapter XII: No Other Names? A Critical Survey of Christian Attitudes Toward the World Religions: A Review
(Buddhist-Christian Studies, Vol. 5, 1985, 205-213.)
Epilogue: Four Landscapes in Takizawa’s Philosophy: Toward An Ontological Argument for God-With-Us
(in: Yoshiomi Mishima, ed., Talking about Katsumi Takizawa [Takizawa Katsumi o Kataru] (Yokohama: Shumpu Sha, 2010), 101-130.)

Toward an Ecozoics of the Deity: Ecological Theology in a New Key Coping with the East-West Dialogue in Philosophy

Table of Contents:
Preface
Introduction:
Part One: Toward an Ecozoics of the Deity
I The Problem of the Two Ultimates and the Proposal of an Ecozoics of the Deity: In Dialogue with Thomas Berry and Sallie McFague
(Delivered at 8th International Whitehead Conference at Sophia University, Tokyo, Japan, September 26-29, 2011; also at the “Conviviality in a Multi-religious Community” Conference at Center for Process Studies at Claremont, U.S.A., February 22-24, 2012)
II Vindicating the Proposal of an Ecozoics of the Deity: In Dialogue with Thomas Berry, Sallie McFague, Anselm, Aquinas, Whitehead, and Nishida in Tandem with Jesus’ Theology and the New Cosmology (Forty Theses on an Ecozoics of the Deity)
(Delivered at Oxford University, England, July 30, 2013: Bulletin of Keiwa College, No. 23, February 28, 2014, 149-172.)
Part Two: My Philosophical-Theological Journey in Search of the Dialogue between East and West
III A “Buddhistic” Reinterpretation of Karl Barth’s Argument for the Existence of God in Anselm: Fides Quaerens Intellectum
(Bulletin of Keiwa College, No. 13, February 28, 2004, 1-14.)
IV Reason and Intuition in Christian and Buddhist Philosophy: Anselm’s Proslogion II and IV in Light of D. T. Suzuki’s Zen Thought
(Bulletin of Keiwa College, No. 17, February 28, 2008, 1-35.)
V How Can Principles Be More Than Just Conceptual or Epistemological? Anselm, Nagarjuna, and Whitehead
(Process Thought, No. 5, September 1993, 89-102.)
VI Hartshorne and Nishida: Re-Envisioning the Absolute. Two Types of Panentheism vs. Spinoza’s Pantheism
(http://www.bu.edu/wcp/Papers/Cont/ContNobu.htm)
Part Three: Ecological Theology in a New Key
VII　From Divine Solidarity to Ecological Theology
(Delivered at 9th International Whitehead Conference at Krakow, Poland, September 9-12, 2013)
VIII God and Nature in Metamorphosis: From Martin Luther through Cobb, Takizawa, and Nishida to Whitehead
(Bulletin of Keiwa College, No. 22, February 28, 2013, 43-63.)
IX Principles for Interpreting Christ / Buddha: Katsumi Takizawa and John B. Cobb, Jr.
(Buddhist-Christian Studies, Vol. 3, 1983, 63-97.)
X Sunyata, Kenosis, and Jihi or Friendly Compassionate Love: Toward a Buddhist-Christian Theology of Loyalty
(Japanese Religions, 15/4, July 1989, 50-66.)
XI How Can We Say That the Hierarchical Order Is Authentically Inclusive of the Horizontal Order in Ecology? In Response to Steve Odin, “Whitehead’s Eco-Philosophy of Nature and Japanese Shizengaku”
(Bulletin of Keiwa College, No. 20, February 28, 2011, 33-49.)
XII Thomas Berry: In Dialogue with Whitehead, Basho, and Ryokan
(in: Herman Greene, ed., The Ecozoic: Reflections on Life in an Ecological Age. A Tribute to Thomas Berry. Chapel Hill, NC: Center for Ecozoic Studies, 2009, 185-189.)
XIII Now Hope Universe
(in: Herman Greene, ed., The Ecozoic: Reflections on Life in an Ecological-Cultural Age. What is Ecozoic? Chapel Hill, NC: Center for Ecozoic Societies, 2013, 125-128.)
Epilogue: Some Whiteheadian Reflections on the Resurrection: My Spring, Summer, and Autumn Greetings in Tanka and Responses of My American and European Friends in Memory of Nobuko Nobuhara
(Bulletin of Keiwa College, No. 24, February 28, 2015)
(November 25, 2014)）

　　　　昨夜はぞ英文二著をさらに詰め誠満足楽しかりけり
備考：Toward an Ecozoics of the Deity: Ecological Theology in a New Key Coping with the East-West Dialogue in PhilosophyとToward a Systematic Theology of God-With-Us: Against the Background of the East-West Philosophical Dialogueなり）

　　　滞米の日より続けし思索をば練り上げ行くや誠主の召し

　　　第三著佛基弁証先に成る猶推敲を続く楽しや　　　（備考：Buddhist-Christian Apologetics in Seven Stagesなり）

　　　この如き東西思索英語にて為す運命や我のほかなき

　　　かく気付き行くべき道や行くのほかなきを覚れり粛然たるや

　　　　　　　　　　　　我が英文思索の歌十首

　　　我がなす英文思索四十年西と東を繋ぐ業こそ

　　　漸くや実りの秋を迎へたる思ひ切々一つ一つに

　　　我が学やApologeticsより始まるやSystematics成しEcozoics至る

　　　阿賀北の果ての大学勤めしが日々思索東西対話

　　　この世界繋ぐ業こそ尊けれ哲学的の神学や是

　　　我が思索我が門前の小僧妻学びて箴言三十物す

　　　その果てにありたるやこそ妻笑みつ岸辺の主共往くや御国ぞ

　　　神学び成すほどの歓又となきこの世かの世に繋ぐ業げに

　　　新着の英文誌にや我が作の俳句神学面映ゆしかな（備考："Haiku and Analysis: Ryokan and Whitehead," Buddhist-Christian Studies, Vol. 34, 2014,199-200.)

　　　世界にや我が友在りて言の葉や通じ行くなり誠楽しき

　　　　　　　　　　　　　　楽しさの歌六首

　　　歌と言ふ我が日録ぞ何あらむ宇宙を生くる此処の楽しさ（備考：吉本インタビューより：「ーー明るさは戻るか。（吉本）全体状況が暗くても、それと自分を分けて考えることも必要だ。僕も自分なりに満足できるものを書くとか、飼い猫に好かれるといった小さな満足感で、押し寄せる絶望感をやり過ごしている。公の問題に押しつぶされず、それぞれが関わる身近なものを、一番大切に生きることだろう。＝『日本経済新聞』「8・15からの眼差し」2011年8月5日＝」、吉本隆明『「反原発」異論』論創社、2015年、115頁）

　　　楽しさや朝パン食に昨日の鱈鍋の汁添ふる又佳し

　　　此処からぞ宇宙始まる面白し妻の絶後の笑みの如くに（備考：誤訳教の如くに世の一切が復活信ぜずとも、我妻や絶後笑み増す宇宙はぞ今や正にぞ始まりにけり）

　　　全体や暗し言ふ人己のぞ楽しさ抜きて何が全体

　　　誠にや全体病や時代病ノーちゃん笑みて甦りの世

　　　全体や全体非ず汝が歌やありてこそなり今日の日ぞある

　　　　　　　　　　　この世界の歌四首

　　　この世界英文著こそ知られ行く満を持してぞ我が著出でんも

　　　日ノ本の大和言葉も佳けれども世界人士に届きかねつも

　　　営々と思索重ねし四十年推敲なりて晴れ姿いざ

　　　我や知る東西対話神学ぞ今ぞ燦とぞ輝かんかな　

♯　　　　　　　　　　　　　　　♯